better pinch yourself!

Today I am going to be indulgent and write about music.

Actually, reading my own entry I kind of hate myself.  What kind of pansy has enough time to get so analytical about a single song?  People really care about songs to a degree where they’d dissect them and ascribe meaning that’s probably not even there?  Yeah, well, I like to do that sometime.  I just don’t typically overcome the embarrassment and write it down.  Anyway, when words come out I hate to throw them away.

A while back I wrote about the seventeen minute track that caps the new Sufjan Stevens EP.  I loved it.  Today I’m going to write about the twenty-five minute epic that caps the new Sufjan Stevens album (what can I say, the guy’s prolific when he gets going, a long-player right after an almost album-length EP and all).  No, really it’s twenty -five minutes long.  The song, called “Impossible Soul,” is longer than some albums in their entirety.  I’d recommend queuing it up by going here and give it a critical listen whilst you read my interpretation.

This song is tough to swallow.

In the third movement, Steven’s loses his mind and has a full-on bed-intruder autotune breakdown. In it he robotically warbles about a “stupid man in the window” and some begging-to-be-deciphered stuff about how he “couldn’t be addressed.” I, in addition to some other armchair theorists, like to think that Sufjan is talking to God.  But I’m getting ahead of my theory: I’ve decided that the song is about how “impossible” Sufjan feels it must be to have a saved soul in the face of his earthly motivations, and that the track represents his struggle with God upon this realization.

Structurally, the song is split into musical/lyrical fifths.  Because it’s pretentious, I’m going to refer to these as “movements.”  Here are the lyrics.  Let’s get stupid about it.

  • The first movement is a struggle with human desire; a man crushed by a woman he loves, still pining pitifully for her.
  • In the second movement our narrator changes, and we’re now hearing the woman who was our subject in the prior section.  And in this movement the object of his desire reminds the diserer that this obsession is a mere distraction from more righteous pursuits.  Urges him to get over let go of his longing, to not “be distracted” by it, it’s not “worth all the work.”
  • Our narrator returns for the third movement and issues a gauntlets-down challenge to God, baiting Him to come down and get involved.  It’s the most abstract of the sections, and where I’ve made the biggest stretch in guessing intent.  I say the “man in the window” is God (maybe thinking of stained glass or something).
  • If you buy this crap so far, then I’d tell you that I think the fourth movement is God’s response to our narrator’s challenge.  His response is both fatherly and reassuring.
  • And, like Job’s response to his go-round with God, the fifth and final movement sees our singer wither from his previous hubris and humbled again before his creator.

In the end I feel it’s likely not a bad stab at it – much of Stevens’ output is steeped in Christian allegory. Anyway, because I like to think he’s talking to God, the song becomes that much more awesome. The bouncy denouement pronouncements of, “Boy, we can do much more together! Better get a life! Better give love! Better get it right! It’s not so impossible!” take on the air of a revival-tent pep-rally.

I’m almost not posting this crap.  Goodnight.

$100 easy dollars

Tuesday night on the internet and I’m writing right up until my 9:30pm call from Shanghai comes in.  I’ll take what time I can get.

In January of 2007 I decided to integrate some small Google ads into a couple of my more “highly-trafficked” websites, namely my blog and a now ridiculous-looking page I made back in highschool which I maintain partly because it’s got a decent pagerank, partly because it gets hits, and partly because it’s such a funny example of my 1995 webpagin’ skills.  Despite my meager readership and small search traffic, I figured some unobtrusive Google ads wouldn’t hurt – and I might even make a little money over time.

Once upon a time I used to check my progress, but slowly forgot I even had ads on the pages.  Last week I got a $100 payout from Google.  It took me three and three-quarter years to earn that $100, which is something like 2¢ per day.  (As an aside to that sentence, I always found it confusing that the dollars sign goes before a number and the cents sign goes after.  Just seems needlessly confusing.)  I guess that falls in line with my “might as well; might earn some money” attitude about the whole thing… but man that’s some sloooow earning.

I’m already looking forward to my next $100 (they only pay once you hit that mark) in July 2014.

Goodnight.

money for the rainforest

I always giggle a little when I hear someone say that they donated money “to the rainforest.” Really? The rainforest?

It’s like there’s only one. A single rainforest. A needy one, at that. People don’t wonder what the rainforest is going to do with their money? How do we know we can even trust the rainforest? What if the rainforest uses the money to buy a plane ticket to the western seaboard and have a slut-up with some giant redwoods? What if the rainforest is into self-harm and spends the money on new chainsaws to cut herself down? What if the rainforest pisses away your money on booze and pills?

How to you even donate to a forest anyway? Yes I’m asking sarcastically. I imagine a little Cesna flying over some dense canopy, dropping tightly bound packages of cash and checks to be forever lost in the thick tangle. That’ll do a lot of good, that money you gave “to the rainforest.”

Think people might be a little too eager to dump their money into a charity-du-jour? I still believe that humans, Muslim or not, are overwhelmingly well-meaning. I mean, Earth as a unit pledged some $5.3 billion dollars to Haiti when they got earthquaked. Folks that is a ton of money. And a good portion of that came from private donors, I bet even one or two Muslims. I haven’t done extensive research, but a couple sources online content that most of that money, up to 90% in fact, still hasn’t made it to Haiti and that the 10% that has is mostly made up of nation-to-nation cancelled debt – which does little to get people fed and watered and out of shantytowns. Instead of diminishing, the number of refugees living in tents has instead risen, and now comprises over a million displaced souls.

I wonder how much money will eventually make it?  Goodnight.

maybe i should invent a machine

Hi internet.  I took a break latter half of last week and I deserved it; did me well.

Sunday the weather turned cold and wet here in Northern California.  It was, by me, welcomed.  Even into last week we had temperatures in the 80s and it just didn’t feel like October.  When the rain came today it pushed a summer’s worth of dust and dirt down from the gutters, spitting out a foamy mess.  Maybe it’s the 100th time I’ve said this, but it’s always amazing to me how strongly things like weather and songs and smells can bring back memories.  Combine one or two or even three of those things and I swear you could create as immersive an alternate reality as is possible.  Maybe I should invent a machine.

I’ve started turning off work e-mail on the phone over the weekends.  This is my second weekend without.  I have to say it makes a dramatic difference.  Not reading that one thread which will start Monday morning’s rolling snowball of a complicated task means not dreading the coming of Monday morning; means not having to fight the pull to log on and dispatch a preemptive answer; means not getting sucked into a discourse and being derailed from time with family.  It may seem silly that I have to turn off the feature to get away… but when it’s on it’s just so easy and so right-there.  It’s hard to not look when the thing clicks at you, announcing a new thread about Q4 budget or receive-side adaptive equalization.

I’m sitting in the living room now, listening to this out-of-nowhere record Forget by some dude who calls himself Twin Shadow.  Egad is it good.  It’s like a guy was frozen in the 80s and woke up to  make a totally rad anachronism.  Even Sharaun is kinda jamming to it.

Goodnight.

apples

If someone steals something from you, but you neither notice the theft nor miss the pilfered item in any way, does it matter?

Let’s say I have an apple tree in my yard. I take good care of it; tend to it well with regular water and careful pruning and fertilization. In return for my investment of time and effort, the tree is prolific and my family is blessed with more apples than we alone can enjoy. We make pies, cider, juice, sauce, and eat them with our meals and we thank God every day for that apple tree. We even give away our excess apples to friends, families, and the local food bank we know and trust. By doing this we feel good about ourselves as minor philanthropists and get to see the recipients of our bounty enjoy it as much as we.

Now let’s pretend that every single day, as a certain neighborhood kid makes his walk home from school, he picks an apple as he passes by. Most days he does this because he’s hungry, but some days he simply picks the apple and throws it into the street for a lark (sounds like a certain teenager I used to be). For the sake of this illustration let’s say I have no idea this is happening. As this is a daily activity, the percentage of fruit denied us is not numerically insignificant, yet compared to what we’re not deprived of it is effectively statistically so.

What am I deprived of by not having these apples? I’m hard pressed to quantify that.

Perhaps you’d say I’m deprived full “control” over the harvest. In other words, were I to control the destiny of each apple I could distribute them how I saw fit, and the quantity that my unknown benefactor so rudely chooses to waste could instead be spared and put to a more noble use. I suppose this would be true, and that this lack of “control” over the literal fruits of one’s labor might feel a true deprival to some. Perhaps, if you tend towards a cynic, you might formulate an extension to this and say I’m further deprived the altruistic “glory” and warm feelings I could be receiving were I personally providing those very apples to others.

For as far as I’m concerned, however, the “loss” isn’t hard to swallow at all. In fact, even were a kind neighbor to inform me of the secreted apples and their sometimes sorry fate I’m not sure I’d enact any preventative measures. What am I losing? How does the loss impact me?

Let’s take this one step more and complete the allegory: We’ll now pretend that the homeowners association in my neighborhood has heard about the hunger of our mostly well-behaved fruit-pilfering teenagers and has decreed that residents must leave a percentage of their apples un-harvested to maintain the custom. To say it another way, I am now compelled to give up the fruit which I was already giving up.

Does that knowledge make my “loss” any more real? Any more impactful to me? Maybe it makes it a little harder to swallow, as things deigned to be often are for humankind, but does it fundamentally change my family’s situation?

Goodnight.

Disclaimer: Please no questions around how this dynamic may change in thin-harvest years; no thoughts on eventual teenage fruit-dependency; no worry over teenagers becoming fruit-entitled; and no comments about canning the lost fruit for years when we’re too old to tend to the tree.

productivity

8:40pm and the first free minutes yet tonight find me writing, listening to Spirit’s eponymous 1968 debut with the house wide open.

I’ve just finished reading to Keaton before Sharaun puts her down (which she’s currently doing), we’re starting to get back into The Hobbit after too long a break where she’d tired of it.  Surprisingly she remembered exactly where we were and what had been going on and so picking up where we’d left off worked well (the company just escaped the warg and goblin firefight).  Tonight, instead of lamenting each “chore” speeding me from my homecoming to my late-night meeting, I decided to purposely engage in these clock-moving tasks without care.  I played with Cohen, fed him a bottle and held him while Sharaun made some homemade caramel in the kitchen.  Keaton and I climbed trees with Gandalf and Bilbo and Thorin.  And, even though it’s 9pm and I’m really just now getting “time off” (a whole hour before my 10pm meeting), I feel better about not counting the minutes.

This weekend I pulled down all the Halloween props and, with Keaton’s help, got most things setup and running.  I still haven’t run the air to the pneumatic props nor have I setup the motion detectors or prop timers or anything like that.  But I’m happy to report the standard yearly prop maintenance wasn’t too bad this year.  Things look to be holding together OK, and where they’re not I’ve been lucky with repairs, spare parts, and replacements.  In a fit of creativity I decided to build a new prop for the cemetery.  In the span of a few hours, and with some help from a buddy, I’d built a little  mausoleum in which we placed the animatronic witch Sharaun found on clearance at Ross last year.  The little structure keeps her out of the elements, protects her electric internals, and gives me something to anchor her to to stave off theft.  You can see a snapshot of the unfinished creation accompanying this post.

It’s been a productive few days.